2 Chronicles 28:5

Authorized King James Version

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Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.

Original Language Analysis

נִתָּ֔ן And he was also delivered H5414
נִתָּ֔ן And he was also delivered
Strong's: H5414
Word #: 1 of 23
to give, used with greatest latitude of application (put, make, etc.)
יְהוָ֣ה Wherefore the LORD H3068
יְהוָ֣ה Wherefore the LORD
Strong's: H3068
Word #: 2 of 23
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהָיו֮ his God H430
אֱלֹהָיו֮ his God
Strong's: H430
Word #: 3 of 23
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
בְּיַד him into the hand H3027
בְּיַד him into the hand
Strong's: H3027
Word #: 4 of 23
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
מֶ֤לֶךְ of the king H4428
מֶ֤לֶךְ of the king
Strong's: H4428
Word #: 5 of 23
a king
אֲרָם֒ of Syria H758
אֲרָם֒ of Syria
Strong's: H758
Word #: 6 of 23
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite
וַיַּךְ and they smote H5221
וַיַּךְ and they smote
Strong's: H5221
Word #: 7 of 23
to strike (lightly or severely, literally or figuratively)
ב֔וֹ H0
ב֔וֹ
Strong's: H0
Word #: 8 of 23
וַיִּשְׁבּ֤וּ him and carried away H7617
וַיִּשְׁבּ֤וּ him and carried away
Strong's: H7617
Word #: 9 of 23
to transport into captivity
מִמֶּ֙נּוּ֙ H4480
מִמֶּ֙נּוּ֙
Strong's: H4480
Word #: 10 of 23
properly, a part of; hence (prepositionally), from or out of in many senses
שִׁבְיָ֣ה of them captives H7633
שִׁבְיָ֣ה of them captives
Strong's: H7633
Word #: 11 of 23
exile (abstractly or concretely and collectively)
גְדוֹלָֽה׃ a great multitude H1419
גְדוֹלָֽה׃ a great multitude
Strong's: H1419
Word #: 12 of 23
great (in any sense); hence, older; also insolent
וַיָּבִ֖יאוּ and brought H935
וַיָּבִ֖יאוּ and brought
Strong's: H935
Word #: 13 of 23
to go or come (in a wide variety of applications)
דַּרְמָ֑שֶׂק them to Damascus H1834
דַּרְמָ֑שֶׂק them to Damascus
Strong's: H1834
Word #: 14 of 23
damascus, a city of syria
וְ֠גַם H1571
וְ֠גַם
Strong's: H1571
Word #: 15 of 23
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
בְּיַד him into the hand H3027
בְּיַד him into the hand
Strong's: H3027
Word #: 16 of 23
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
מֶ֤לֶךְ of the king H4428
מֶ֤לֶךְ of the king
Strong's: H4428
Word #: 17 of 23
a king
יִשְׂרָאֵל֙ of Israel H3478
יִשְׂרָאֵל֙ of Israel
Strong's: H3478
Word #: 18 of 23
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
נִתָּ֔ן And he was also delivered H5414
נִתָּ֔ן And he was also delivered
Strong's: H5414
Word #: 19 of 23
to give, used with greatest latitude of application (put, make, etc.)
וַיַּךְ and they smote H5221
וַיַּךְ and they smote
Strong's: H5221
Word #: 20 of 23
to strike (lightly or severely, literally or figuratively)
בּ֖וֹ H0
בּ֖וֹ
Strong's: H0
Word #: 21 of 23
מַכָּ֥ה slaughter H4347
מַכָּ֥ה slaughter
Strong's: H4347
Word #: 22 of 23
a blow (in 2 chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence
גְדוֹלָֽה׃ a great multitude H1419
גְדוֹלָֽה׃ a great multitude
Strong's: H1419
Word #: 23 of 23
great (in any sense); hence, older; also insolent

Analysis & Commentary

Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.

This verse is part of the narrative of Judah's kings, specifically addressing Total rejection of God bringing catastrophic judgment. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection